The Ethical Issue of Surrogacy from Child Side

TheEthical Issue of Surrogacy from Child Side


TheEthical Issue of Surrogacy from Child Side

Ethicaldecency questions some activities more so, in the contemporarysociety, since people have turned to endeavors that are ethicallydubious. Such occurrences attribute to the world modernizationprocess that has inclined people to execute specific actions sincethey consider such proceedings revitalization to prior operations.Acting on this perception, surrogacy motherhood is one aspect thatfrequently receives moral questioning (Gomez, &amp Unisa, 2016).Essentially, when referring to surrogacy, the concern is focused onhow some women cannot bear biological children and instead hires theimplantation of the embryo in another female’s body for pregnancyand childbearing (Jacobson, n.d.). Typically, before commencing adeep analysis of surrogacy motherhood, as per the society’s normsor according to layman interpretation, the woman carrying the baby isthe mother and the fact that this is no longer an assured fact, itleaves a gap for questioning. However, a considerate assessment ofthe entire process is sizeable for the establishment of ground thatgives the society a clear understanding of surrogacy motherhood.

Theapt approach to understanding and question surrogacy motherhood froma child’s point of view, using ethical laws is mandatory. Thus,Kant law as per the prevailing situation is suitably substantial inhandling the matter professionally. First, in his argument, Kantargued that the supreme issue of morality is a rational principle hereferred to as categorical imperative (CI) (Louden, 2011). That is,as per the theory’s explanation, a deontological perception isembraced, and acting on this ground authentication to specificactions is viewed from the point of observing the processcharacteristics and not as per the outcomes (Wilson, 2014).Therefore, based on Kant’s perception regarding the moral decencyin the society, an action is formally ethical if it resides on anaxiom which calls individuals to act in a specific pattern because itis their duty to do so.

First,it is substantial to appraise the fact that technology hasre-energized the world processes, the medical sector being one of theaffected sections. Previously, parents have had to live with lowself-esteem, bearing the fact that they are incapable of reproducingchildren of their own (Saxena, Mishra, &amp Malik, 2012). That is,as per the society’s perception, it is every person’s directiveto see that they give birth to a child for a continued generation(Malhotra, Haththotuwa, &amp Tank, 2012). Therefore, the fact thatmedical advances have initiated assisted reproduction is an aptapproach to the entire parenthood (Gomez, &amp Unisa, 2016).

Accordingto New York Times, a published story gave the portrayal of thevarious benefits associated with surrogacy motherhood. As per theinterviewed family, the parents were incapable of producing childrenof their own because of the imminent health risks. However, withassisted reproduction, the parents were in a position to use thewife’s mother to carry the pregnancy for them (Dell`antonia, 2015).According to the family view of this process, the child wascharacteristically a genetic product of themselves since the baby wasa product of the woman’s egg and the husband’s sperms. Secondly,according to the 2010 view of modern family, a cast of modern loveshows a gay family seeking assisted reproduction from a surrogatemother, and the outcome is a big happy family (Modern Love: ThePodcast | Mom/Not Mom/Aunt, 2016).

Areflection of the entire surrogacy issue based on Kant’s law showsthat the process is sizably ethical since it accords the parents achance to bear children of their own, unlike in the past (Reath,2013). That is, the core reason behind surrogacy motherhood is notbecause of selfish motives but a drive to conform to social norms, ofbearing children for a continued generation. The outcomes aresubstantially positive since they lead to the childbirth and theentire process characteristics show authenticity to the overallprocess. Consequently, the process is ethically apt since itguarantees continued generation irrespective of the parents’incapability to bear children (Malhotra, Haththotuwa, &amp Tank,2012).


Dell`antonia,K. (2015). Grandmother, Surrogate Mother. Retrieved September 07,2016, from

Gomez,V. R., &amp Unisa, S. (2016). Assistedreproductive technologies in the global South and North: Issues,challenges and the future.Abingdon: Routledge.

Jacobson,H. (n.d.). Laborof love: Gestational surrogacy and the work of making babies.

Louden,Robert B. (2011). Kant`s Human Being:Essays on His Theory of HumanNature. Oxford University Press.

Malhotra,J., Haththotuwa, R., &amp Tank, J. D. (2012). Handbookon Managing Infertility (Meeting the Challenges in Low-ResourceSettings).New Delhi: Jaypee Brothers Pvt. Ltd.

ModernLove: The Podcast | Mom/Not Mom/Aunt. (2016). Retrieved September 07,2016, from podcast.html

Moran,K. A. (2012). Communityand progress in Kant`s moral philosophy.Washington, D.C.: Catholic University of America Press.

Reath,A. (2013). Kant’s Moral Philosophy. TheOxford Handbook of the History of Ethics,443.

Saxena,P., Mishra, A., &amp Malik, S. (2012). Surrogacy: ethical and legalissues. IndianJournal of Community Medicine,37(4),211.

Taylor,Robert (2011). Reconstructing Rawls: the Kantian foundations ofjustice as fairness. Penn State Press

Wilson,E. E. (2014). KANT’S MORAL PHILOSOPHY. TheRoutledge Companion to Eighteenth Century Philosophy,442.